Margaret cavendish the convent of pleasure

However, Cavendish does not set her play in a Catholic city like Vienna. U P of Kentucky, Such was not the case on the Continent. After a comic false start, Mimick delivers an epilogue asking for praise. Lady Happy's rhetoric celebrates the convent's paradoxical walled freedom, refashioning marriage into the true cloister.

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This Latin fluency also empowered nuns to read canonical legislation and rules, such as those which stipulated that the convent could choose who their male superiors would be. Line Cottegnies has written on Cavendish from the perspective of Shakespeare in an article called Gender and Cross-dressing in the Seventeenth Century: The play was published in London under her own name, a rare choice for a woman writerin

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She founds an institution open only to women on the margins of the patriarchy: Dissertation, Brigham Young University, Following the Renaissance comedic convention that expects unanticipated events and relationships to unfold in the topsy-turvy world of comedy, Cavendish appropriates the locus amoenus to safely explore lesbian desire, since the world is expected to revert to heteronormativity in the end.

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Comments
  1. Eadmer253 :

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